Your help is needed to raise awareness about this practice

ironIn Cameroon, women “iron” daughters’ breasts to ward off men
Source: Thomson Reuters Foundation – Tue, 17 Dec 2013 05:45 PM

The life of girl or woman is not easy but fraught with all complications brought about by the actions of men. Women sometimes commit heinous acts on their girl children with love, these actions are meant to protect from the assault of men. This story breaks my heart and I ask myself what the heck can I do? I read this and it sits with me. Should I not read it, should I not know then it will be like it is not happening. This is the Ostrich solution. Even though I sometimes feel helpless, I know deep down inside there must be something I can do and here I am doing it. I am raising the call to you. You do the same. Share this story tell the story and tell it until someone listens. Thank you.

DOUALA, Cameroon (Thomson Reuters Foundation) – When Mick-Sophie Anne started showing signs of puberty at age 10, her mother took a hot stone and firmly pushed it down on her daughter’s breasts in an attempt to flatten her chest.

At dusk, in a small, dark kitchen out of sight of the neighbours, Priscille Dissake would heat the fist-sized stone on a charcoal fire and press Mick-Sophie’s breasts every evening for two months. Dissake’s sister would help by pinning the girl down on the cold, hard floor to stop her running away.

New government research shows that ‘breast ironing,’ as the harmful custom is known, has seen a 50 percent decline since it was first accidentally uncovered during a 2005 survey by the German Technical Cooperation Agency (GTZ) on rape and incest in Cameroon.

A successful nationwide awareness campaign in schools, churches and across media outlets has drawn attention to the harmful physical and psychological consequences. However, despite the work of children’s rights activists, 1.3 million girls are still victims of the brutal practice today.

Mothers do it to try to protect their daughters from premarital sex, early pregnancy and rape.

“Mick-Sophie started developing breasts very early and she was becoming attractive. I wanted to guard her childhood and protect her from men,” said Dissake, 46, speaking in the same kitchen where she had applied the burning stone to her daughter’s body more than 20 years ago.

“I had Mick-Sophie when I was just 14, but her father was never around. It was a really hard time for me and I didn’t want the same thing to happen to my only girl.”

Dissake’s efforts were in vain. By her own account and that of her mother, Mick-Sophie was raped by an uncle at age 13. A year later, she started having sex with a classmate. At 16, she gave birth to her first child. The baby was six weeks premature and died a few hours later.


Although Cameroon is the only country where thorough research has been carried out on breast ironing, rights groups believe the practice is widespread across the region and among the West African diaspora, including in Western countries with stringent child-protection laws.

“We Africans take our culture everywhere we go, so I am sure it is happening in Britain and America too,” said Margaret Nyuydzewira, who was born in Bamenda in northwest Cameroon, where breast ironing is common.

Nyuydzewira co-founded CAWOGIDO, an organization that campaigns against breast ironing in Britain, where 9,600 Cameroonians live according to the last census in 2011.

She said a couple of cases of breast ironing had been reported in Birmingham and London over the past few years, but the prevalence is likely to be far higher.

“People within the practising community know that it is happening, but it is hidden and done at home. It’s like ;(female genital mutilation) – you know it’s going on, but you will never see anyone doing it,” she said.

“It’s happening in Nigeria, in Burkina Faso, in Chad, in CAR (Central African Republic) and other countries in the region too. They just call it a different name in their local language,” she said.


Breast ironing is a relatively new practice that only began to gain popularity around the 1930s when Cameroonians started moving from their rural homelands to cities in search of jobs, anthropologist and aid worker Flavien said.


One comment on “Your help is needed to raise awareness about this practice

  1. […] Your help is needed to raise awareness about this practice. […]

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